Daurwawa said the process is relatively simple: any man who wants to marry any of the divorcees will have to fill out a form stating his name, age, state of origin, occupation, and marital status. He will also need to state where he stays, the number of children, if any, his health status, the complexion and overall appearance of the divorcee, and reasons for wanting to marry. The form requires a passport photo, and the signature of three witnesses, one of whom must be the head of a neighborhood ward. They must attest to the applicant? Daurawa said if there is a match, the couple will arrange to meet each other and to discuss issues of mutual interest. A divorcee trained as a tailor receives a sewing m A divorcee trained as a tailor receives a sewing machine as a gift from the Directorate of Employment in Kano. If they want to go ahead and marry, they will inform marriage counsellors at the board and assure them in writing that the decision was made without undue influence or duress. He said this is so because in Islam there is no compulsion in marriage for either the man or woman. Daurawa said after the board grants its approval, the couple will choose the date and place they? After the marriage, the Hisba board will visit their home every three months to find out how the couple are faring and give advice when necessary.
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We continue to produce events and special projects while we explore where the on-site journalism goes next. In Nigeria, widows often suffer a double loss: after their husbands die, the assets they should inherit are taken by their in-laws. Today, Nzegbunne works in a market stall in Ikotun, a suburb of Lagos, to support herself and her four children, but most of the shelves are empty.
Eight Individuals Charged In Fraud Scheme Targeting Widows; age 27, a Nigerian living in Taylorsville; and Richard Ukorebi, age 38, and media website or dating application, befriend a woman through that website, and.
In Africa, where widowhood and divorce are common and the rights of women are mostly conditional on marriage, changes in marital status are likely to influence the success of policies aimed at empowering women. African widows often face considerable disadvantage relative to married women in their first union. How much so depends on the society they live in—in some contexts, hardships are more pronounced, while in others there may even be benefits to widowhood.
In our paper, Annamaria Milazzo and I investigate this issue by comparing the well-being as measured by body mass index, or BMI, and rates of underweight of young year-old Nigerian widows and non-widows across Christian and Muslim groups using the Demographic and Health Surveys DHS of and We focus on Nigeria because the ill-treatment of widows is a grave concern there, as evidenced by the literature on the indignities and economic consequences of widowhood, the many NGOs focused on the rights of widows, public opinion surveys, and DHS data pointing to considerable dispossession among—and violence against—widows.
We focus on Christians and Muslims because of the different processes that the aftermath of marriage dissolution takes across the two religions: Islamic inheritance law stipulates a better treatment of widows than does customary family law, which generally applies to Christians. Islam as practiced in West Africa provides a semblance of a safety net to women who have suffered marriage dissolution through high, and socially expected, remarriage rates facilitated by the continued practice of polygamy.
These differences suggest that widowhood may not have the same consequences for Christians and Muslims. Muslims account for roughly half the population of Nigeria but they tend to live in different areas than Christians, predominating in historically disadvantaged areas with higher poverty and worse access to basic social and infrastructure services. This is reflected in a pronounced and significant average gap in nutritional status that favors Christian over Muslim women figure 1 shows BMI, but the pattern is similar for underweight.
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Medical University , Lucknow, India. Despite advances in standard of living of the population, the condition of widows and divorced women remains deplorable in society. The situation is worse in developing nations with their unique social, cultural and economic milieu, which at times ignores the basic human rights of this vulnerable section of society.
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